Feminist theory is all but absent from contemporary research in philosophy of religion. Open a textbook from the field and peruse the table of contents (ToC), and you might see “feminism” listed as a chapter or sub-heading. The contents of that chapter will very likely include references to works published squarely within the 1990s by […]
continue readingTip of the Iceberg
The common English phrasing “religious expression” carries with it a set of assumptions about what scholars of religion study as well as how and why they study it, though the term is today so widespread that I doubt many think much about what it entails.
continue readingDoing Theory
Often in the study of religion you’ll hear people saying things like “I don’t do theory” (yes, there’s often an emphasis on the verb, akin to saying “I don’t do [insert something with which you disagree or dislike]) or maybe you’ll come across a conversation on when to introduce theory to undergraduate students — right […]
continue readingThe Relevance of Religious Studies is Not that We Study Religion
Jacob Barrett is a first year M.A. student in the Department of Religious Studies at the University of Alabama. From Colorado Springs, he earned his B.A. from Nebraska Wesleyan University in Philosophy & Religion and Biology. In the Spring he will present his research at the southeast regional meeting of the American Academy of Religion. […]
continue readingWhat is the Country’s Reality?
Allison Isidore is a second-year M.A. student in the Department of Religious Studies. Have you seen the new HBO show “Lovecraft Country”? In the series premiere, set in 1950s America, we follow Atticus Freeman (played by Jonathan Majors), Letitia “Leti” Lewis (Jurnee Smollett), and George Freeman (Courtney B. Vance) as they travel to “Ardham,” Massachusetts, […]
continue readingNavigating a Diverse World Critically
The World Religions course is a fabulous opportunity to teach students to think critically about the various representations of the world’s religious traditions. With the critique of the world religions paradigm and its colonial roots (see Masuzawa’s Invention fo World Religions), as well as problematic assumptions contained in any singular description of world religions (see, […]
continue readingThe Bible in Culture: Reading and Writing with Zines
Prof. Newton discusses the origin of a creative student research project that he used to end his Introduction to New Testament course. Learn more about studying the Bible in Culture in the first, second, and third entries in this series.
continue readingAlways Look at Who’s Talking
As the AAR presents its newly drafted Religious Literacy Guidelines, Sierra Lawson (BA ’17, MA ’19) and Prof. Steven Ramey return to their research on the implications of classification to raise important questions about the politics and consequences of such a framing. Religious literacy, which typically refers to knowledge about religions, differences between religions, and […]
continue readingNote from the Field: A Comment
In his comment on the recent JAAR cover, Jack Llewellyn made reference to the caption (pictured above) that appears on the inside table of contents, in the current issue, which describes the photo in question. I admit that I had not paid attention to any of this until I read his comment. And so what […]
continue readingProblems in the Big Tent
On social media yesterday a variety of people posted a link to a recent First Things blog post by a theology professor at Nortre Dame who made the argument that religions other than Christianity do not have theologies. For although “[n]on-Christian piety is real and profound,” or so she claims, she defines the term theology […]
continue reading