As a scholar in religious studies, my interest was piqued when a recent “The Daily” episode from the New York Times discussed community formation in Birds Aren’t Real, a movement / conspiracy theory that claims the government has replaced birds with drones to conduct widespread surveillance. The analysis of people who connect with others […]
continue readingNavigating a Diverse World Critically
The World Religions course is a fabulous opportunity to teach students to think critically about the various representations of the world’s religious traditions. With the critique of the world religions paradigm and its colonial roots (see Masuzawa’s Invention fo World Religions), as well as problematic assumptions contained in any singular description of world religions (see, […]
continue readingA Purpose Driven Label
Groups often want to claim that their practices and beliefs constitute a religion. The label religion provides certain benefits, such as a protected legal status, respect in certain contexts, and often prestige. In fact, various groups like Sikhs and Jains want to see their religions included in the discussion of World Religions for the legitimacy […]
continue readingGenerating Pain
A Pearson textbook Nursing: A Context Based Approach to Learning (reportedly published in 2014) has become a point of controversy after an outpouring of outrage over the culturally stereotyped discussion of “Cultural Differences in Response to Pain.” The publisher has apologized, is studying how this chart passed editorial review, and has “removed the material in question […]
continue readingWhat if Harry Potter is Sacred?
When we label something “sacred,” that designation often changes how we engage it. Discussing Harry Potter and the Sorcerer’s Stone as a sacred text, the podcast Harry Potter and the Sacred Text illustrates this engagement and the ways readers interpret from their own experiences. Both hosts in this podcast have a particular interest in the category […]
continue readingUnnatural Groups and Protests in India
Group identifications are not something inherent or automatic; they require work to construct and maintain, and that work only makes sense when those group identifications serve some interests, such as gaining access to power and resources. Currently in India, communities based on caste identification, specifically Jats in Haryana (a province in northern India near New […]
continue readingWe Are RELephant!
Alumni from our department emphasize how various skills that they developed in Religious Studies have been useful in a range of careers (e.g., on the Graduate page of this blog here, here, here, and here and through our Grad Tales events). Creative problem solving helps when planning language lessons or legal arguments. Recognizing the range […]
continue readingSpinning Comparisons
Events at the Malheur National Wildlife Refuge in Oregon, where a group of armed adults seized a building, have generated lots of analysis (and comments on the analysis, including my colleague’s discussion of operative theories of religion). One common mode of analysis has been comparison, particularly comparisons of the media and law enforcement responses there […]
continue readingMade Sacred Through Branding
What makes the “Capstone A” (central on the banners outside Manly Hall in my photo above) special? What makes people associate it with the University of Alabama? It is not something inherent in the font or colors that gives it a different significance from any other uppercase A. It has been a long-term, extremely successful effort at […]
continue readingWhat is Cool?
Reading about Steve Quartz, who studies what happens when people experience something “cool,” made me think of our department, not because we are cool (although that is a reasonable connection), but because the label “cool” has no set definition, much like the category “religion”. People assume that they know it when they see it, but […]
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