Our Pre- & Inter- Pandemic Teaching was Never “Normal” (p.s. nor our post-pandemic teaching, too!)

Two Perspectives I wish to talk about specific methods I and my colleagues adopted for pre-, inter and post-pandemic teaching.* I come at this with two perspectives: Teaching – As a freshly-tenured professor of religious studies at a public, R1 university (University of Alabama). My current research coordinates and publishes research with the Global-Critical Philosophy […]

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Mining Futures for the Philosophy of Religion: What to Do with 80,000 or so Journal Articles

By Nathan Loewen and Jackson Foster We have some questions. Given its conventional focus on topics and problems specific to Western Christianity, how might the philosophy of religion enter the 21st century, globalized world? How may researchers build bridges from those conventional approaches towards other topics and problems? Steven Dawson’s essay reviews some conventional approaches […]

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Reading, Writing and… R: How I Began to Study the Philosophy of Religion with Digital Tools

Prof. Nathan Loewen specializes in the philosophy of religion and digital humanities among other things. This summer his research interests are taking him in a new direction at their intersection.    In Fall 2018, I took my research in a new direction. I began learning how to study the philosophy of religion with digital tools. The objective […]

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How to Make More from More? the Large Conference Loner Challenge

“Less is better” is a dictum that doesn’t just haunt Matt Sheedy. I feel as though that spectral proverb from J.Z. Smith may apply as much to conferences as the classroom. The phrase resonates with my cultural heritage, too.  There’s a cookbook title, famous among certain generations of Mennonites, that encapsulates the bent of that culture: “More-with-Less.” […]

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Identity at the Crossroads of अवतार and Avatar: What’s Real about Hatsune Miku?

As a young lad in the 1984, I listened to the song by Rez Band that asked “Who’s Real Anymore?” Wendy Kaiser’s answer implicitly raises Holden Caulfield’s indictment of “phony” against the evangelists of her time. According to Kaiser, their televised personalities were not really Christian because their bottom line was money rather than real evangelism. […]

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