By Emma Gibson
If you have not seen Moonrise Kingdom it is about two children–Sam and Suzy–who fall in love and runaway from their troubled lives together. There is a scene in the movie when the two encounter Sam’s Khaki Scout troop while navigating through the woods. Things turn violent when the Khaki Scouts try and capture Sam and Suzy to bring them back to their families and the Khaki Scout dog, Snoopy, is shot in the neck with an arrow and killed during the altercation. When the Khaki Scouts retreat, Suzy looks over Snoopy and asks, “Was he a good dog?” To which Sam responds, “Who’s to say?” (See clip here.)
This exchange got me thinking about the use of categories like goodness and badness as tools for authorizing one’s personal interests.
Suzy’s impulse to measure the value of Snoopy’s life in terms of “good” or “bad” is a move that reduces a lifetime into a single label, a move that Sam avoids. “Good” is not a universally agreed upon concept. A hunter may believe a dog is good if it is obedient while a family might argue a dog is good if it is loving. Some cultures see dogs as a nuisance rather than pets which would lead to an entirely different approach to the animal’s death. The goodness or badness of the dog’s life may be irrelevant in the moment of death because value judgements are overpowered by the fact that the number of stray dogs in a particular area is causes several problems for the community. The death of the dog may help solve a larger problem of overpopulation.
Sam’s question “Who’s to say?” pushes the viewer to rethink who gets to decide which person, society, or culture gets to define what it means to be good.
Snoopy might be a good dog in the eyes of the Khaki Scouts because he is a faithful companion to the boys all summer, not because his attributes are inherently “good”. If Sam told Suzy that Snoopy was good, Suzy’s idea of Snoopy is influenced even though she never knew him. To acknowledge that he does not have the ability to authorize goodness or badness, Sam avoids marginalizing those who disagree with him. He recognizes the implications that come when one assumes authority over value judgements. To deem Snoopy a good dog ignores the fact that reality is made up of multiple conceptions of goodness. Sam opens the doors for discourse that does not submit to categories, but wrestles with the intricacies of belief, authority, multiplicity, and truth claims.
By Emma Gibson
Before Voyagers 1 and 2 were sent into space in 1977, a golden record was attached to the outside of each. The record includes encoded images, an introduction by the U.N. Secretary at the the time, spoken greetings in many different languages (The title of this post comes from this section.), a compilation of the sounds of Earth, and a musical playlist comprised of twenty-seven songs. It was put together by a small team led by Carl Sagan during the months leading up to the launch and sought to capture the essence of human beings through media created for any form of life that happens to find the record floating in space. (Included in my post are a few of the encoded images on the record.)
This record reminded me of Judith Butler’s Giving an Account of Oneself and her claim that accounts given by a subject are tailored around their interests because they are put together in response to a call from the other. Butler asserts that people would not give an account of themselves to themselves. It is only when ‘the other’ requires that we give an account that we are inclined to give one. By ‘other’ she means that-which-is-other-than-ourselves–whether that be another individual or any circumstance that prompts us to reflect on ourselves. An ‘account’ is essentially a narrative given to paint a specific picture for the other, a picture that maintains the interests of the subject giving the account.
After passing by Jupiter, the Voyagers are on course to continue their journey into deep space forever (or until they fall apart) which, I believe, acts as the call from the ‘other’. The possibility of a human object venturing into the unknown prompted NASA to try and answer the question, “Who are we?” Looking at the contents of the record, I would argue that the creators wanted anyone who found the record to see humans as peaceful, diverse, and rich in culture. There images are of people eating, human anatomy, objects and beautiful landscapes but none of war, murder, or illness. There are sounds of laughter and heartbeats but none of screaming or weeping (with the exception of a baby crying). Atrocities are left out because, ultimately, accounts are for the people who make them. The account given on the Golden Record was fabricated to satisfy the interests of Carl Sagan and his team: to persuade life in other galaxies to think fondly of us here on Earth.
And I am not trying to say the record should never have been created. I love the soundtrack and highly recommend listening to it all the way through. I am only suggesting that it is merely another account that ignores a reality that rests in a slew of experiences and interactions that in no way amount to a single linear, digestible narrative.
First image from Flikr user Ian Burt. CC BY 2.0. https://creativecommons.org/licenses/by/2.0/#
Other images from Flickr user Jerome Gangneux. Public Domain Mark 1.0. https://creativecommons.org/publicdomain/mark/1.0/