How scholars use categories to name things, and thereby identify those things that deserve our critical attention, has long interested me. And among the things that have caught my attention over the years is the once prominent category “civil religion” — one made famous by the late U.S. sociologist Robert Bellah, drawing on Jean-Jacques Rousseau’s […]
continue readingThe Sacred is the Profane
The other day I was looking at UVA’s podcast, now with several episodes (give it a listen), and couldn’t help but notice a nice example of a theoretical and methodological fracture point in the field, one which likely prompts people to pick a side when doing their work. For although I agree that “the sacred […]
continue readingCiting the Misdoers and Bad Behavers?
Dr. Steven L. Jacobs is Professor and Aaron Aronov Endowed Chair in Judaic Studies at The University of Alabama. His primary research foci are in Biblical Studies, translation and interpretation, including the Dead Sea Scrolls; as well as Holocaust and Genocide Studies. In the December 14, 2018 issue of The Chronicle Review, Brian Leiter of […]
continue readingIn Other Words…
Like some of you, I woke today to an email soliciting submissions for a special issue of the open access online journal Open Theology. The email opened as follows: A person who reads texts from other religious traditions sometimes encounters what the reader understands to be a transcendent encounter with ultimacy. Encounters with the ultimate […]
continue readingUnderstanding Our Present Moment
My colleague tweeted the following the other day: If only there was an academic discipline that studied myth, history, and meaning-making that could say something about these monuments. — Michael J. Altman (@MichaelJAltman) August 17, 2017 //platform.twitter.com/widgets.js It was a bit tongue-in-cheek to be sure, but it made a good point, I think, as he […]
continue readingThe Eternal Return All Over Again
I wrote a post recently in which I critiqued a new book by Brent Plate, saying it (along with other developments in the field, such as the turn toward so-called embodied or lived religion) was evidence that the work of Eliade was still representative of the field, no matter how much distance some may claim […]
continue readingMembership Has Its Privileges
My first book, Manufacturing Religion, was a critique of what I called the discourse on sui generis religion — that is, the approach to studying religion that presumes its object of study is somehow unique, self-caused, original, one of a kind, can’t be fully explained, etc. To rephrase it, it was a critique of those […]
continue readingEliade Has Not Left the Building
There’s been lots of buzz, over the past decade or so, about material religion or embodied religion, as if this apparent emphasis on the empirical, the contingent, the historical, somehow gets us out of what many now see as the old rut of studying disembodied beliefs alone.
continue reading