Tyler Dettmar developed this post from a presentation originally created for Prof. Lauren Horn Griffin’s REL 245, American Religious History. Special thanks for editorial assistance from REL’s graduate student Jacob Barrett. In recent years, something called simulation theory has begun appearing more frequently in public discourse. Public figures such as Elon Musk have called attention […]
continue readingDoing Theory
Often in the study of religion you’ll hear people saying things like “I don’t do theory” (yes, there’s often an emphasis on the verb, akin to saying “I don’t do [insert something with which you disagree or dislike]) or maybe you’ll come across a conversation on when to introduce theory to undergraduate students — right […]
continue readingWhat is the Country’s Reality?
Allison Isidore is a second-year M.A. student in the Department of Religious Studies. Have you seen the new HBO show “Lovecraft Country”? In the series premiere, set in 1950s America, we follow Atticus Freeman (played by Jonathan Majors), Letitia “Leti” Lewis (Jurnee Smollett), and George Freeman (Courtney B. Vance) as they travel to “Ardham,” Massachusetts, […]
continue readingIt Cuts Both Ways
If you were paying attention to US news this past week it was probably tough not to know that the Senate trial of President Trump concluded with him being acquitted by a vote that pretty much went along straight party lines. I say pretty much because a lone Republican Senator, Mitt Romney, from Utah, voted […]
continue readingPublic Humanities and The US Constitution
After much deliberation and contemplation, I have (slightly) narrowed my academic interests in intention and origin to focus specifically on the interpretation of the US Constitution. I remain at the tip of the research iceberg but recently stumbled upon a public/digital humanities project that tries to translate the constitution into a more accessible and informative […]
continue reading“People imagine and people believe: and it is that belief, that rock-solid belief, that makes things happen”
I remarked over on Twitter the other day that there’s a curious correspondence between two shows that are now streaming online. For both “Happy” and “American Gods” are about non-obvious beings who exist solely because people believe in them — cease believing in them, whether a child’s imaginary friend or a god, and they are […]
continue readingThe Implications of Designations
A lot of people in our field now advocate approaches that find religion either in unexpected or overlooked places. What once might have been called the implicit religion movement, at least as once associated with the work of the late Ed Bailey, has now been joined by the more-or-less related lived religion, material religion, religion […]
continue readingIdentity in Inter-Korean Politics
Jacob Inglis is a junior from Huntsville, Alabama majoring in International Studies and minoring in Korean, Asian Studies, and the Randall Research Scholars Program with an interest in Inter-Korean politics and diplomacy. The world watched over the past year as war on the Korean Peninsula, an inevitable outcome according to North Korea, seemed poised to […]
continue readingProblems in the Big Tent
On social media yesterday a variety of people posted a link to a recent First Things blog post by a theology professor at Nortre Dame who made the argument that religions other than Christianity do not have theologies. For although “[n]on-Christian piety is real and profound,” or so she claims, she defines the term theology […]
continue readingGrist for the Millstone
I recall a conference, quite some years ago, where, as part of a panel discussion, I was once called “a vulgar Smithian”; it was a criticism that responded to my interest in the category “religion” itself, thus linking me to Jonathan Z.’s often-cited (and, these days, often-criticized) claim from the opening to his 1982 essay […]
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